65: Permissibility of using mubahala with kaafir spouse after divorce


An American brother who embraced Islam about 3 years ago is asking about 'MUBAHALA'. His question briefly: After he became a Muslim his wife (a very rigid Catholic) divorced him by the law. He had two children who were given to the mother by the court. He is worried about the accountability in front of Allah for those two children(4 & 5 years old), he wanted to make another trial to take his children but he his lawyer told him that he will definitely loose. Now he is thinking to invite his ex-wife, who can't afford the cost of appealing and all the hassle of courts, to MUBAHALAH : that is to pray to Allah 'that God's curse be on the wrong one and give the children to the one who deserves to keep them'.... he thinks that she will accept to do that as she is a believer of God!! Now what is your opinion? Can he make this? Any other suggestions... he is very upset for his children.
Jazak Allahu Khayran

Al-hamdu lillah (praise be to Allah). Before answering this question, it is important to warn the Muslim brothers residing in countries of the kuffar (unbelievers) of the danger in marrying unbelieving women from these countries which enforce their man-made system of laws. And much of what is ruled upon regarding possession of children is in the favor of the unbelieving mother, due to the consideration that she is a citizen of this country or perhaps any other factor, such as her role as a mother, regardless of her religion. Unfortunately, via this way many Muslim children have been lost and have been converted to Christians. There is a clear violation of a principle of shari’a in this case which asserts that al-islam ya’loo wa laa yu’laa ‘alaih, i.e. Islam must be always given the preference and the highest priority in consideration and nothing can come above it. Accordingly, the child must be given to the Muslim parent when there is a separation between a husband and wife and one of them is Muslim and the other kaafir (unbeliever). So a very urgent advice to the those brothers who are compelled to live in the countries of the kuffar and to submit themselves to many rulings of the jaahiliyya (era of pre-Islamic ignorance), is that they should not get themselves caught in a bind with such marriages to unbelievers, after which follows much distress.

As for the question—what is the ruling regarding inviting the unbeliever wife to make mubaahala--the calling of the unbelievers from ahl il-kitaab (People of the Book) to mubaahala has been revealed in the Qur’an, as in surat Aal ‘Imran, verse 61 (a translation of the meaning):

“If anyone disputes in this matter with you now, after what (full) knowledge has come to you, say, ‘Come! Let us gather together—our sons and your sons, and our women and your women, and ourselves and yourselves—then let us earnestly pray and invoke the curse of Allah on those who are the liars.’ ” (3:61)

And mubaahala is a type of ibtihaal (supplication) and it is: the endeavor in making duaa’ for cursing etc, actively performed by two or more parties so that it falls upon one of the two parties. And its definition according to shari’a is the gathering of people when they differ on an issue and the calling for Allah’s curse on the transgressor among them. And the Muslim father’s calling of this woman to mubaahala for Allah’s curse and revenge to descend upon whoever is guilty of falsehood of the two parties would be something prescribed and he can do it so that perhaps it may affect the woman.

It is essential and important advice in this aforementioned case that the father maintains a consistent link between himself and his two sons via visits and fosters friendly relations through various gifts and toys so that the children remain on good ties with their father. This will be helpful for him to win them over to the Islamic religion.

We ask Allah for protection and to guide our brother’s children to Islam and to inspire his integrity in action and to guide us all to what is correct.

Wallahu a’lam (and Allah knows best).

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
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