Praise be to Allaah.
It seems to me that these days which are repeated every
year and the gatherings held to mark them are innovated festivals and ways for which
Allaah did not reveal any authority. The Prophet
(peace and blessings of Allaah be upon
him) said: “Beware of newly-invented matters, for every newly-invented matter is an
innovation (bid’ah) and every innovation is a going-astray.” (Narrated by
Ahmad, Abu Dawood, al-Tirmidhi and others).
He also said: “Every people has its festival
(‘Eid) and this is our festival.” (Agreed upon)
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on
him) spoke at length in his book Iqtidaa’ al-Siraat al-Mustaqeem li Mukhaalifat
Ashaab al-Jaheem (The Requirements of the Straight Path in Differing from the People
of Hell), condemning the innovated occasions and festivals that have no basis in the pure
Sharee’ah and the ways in which they corrupt people’s religious commitment. Most
if not all of the people have no understanding of the damage caused by this kind of
bid’ah, especially when it has to do with acts of worship, but those who are blessed
with insight and understanding realize something of the damage that it can do.
What people have to do is to follow the Qur’aan and Sunnah, even
when they do not entirely understand the issues of benefit and harm that are involved.
Whoever innovates something on a certain day, such as observing a fast,
performing a prayer, preparing certain foods, putting up decorations, spending on his
family and so on, will be affected by this and it will create some kind of belief in his
heart, because he must believe that this day is better than other days, since if he and
those who follow him did not have this belief in their hearts, they would not make the
effort to do these things.
“Celebration” or “festival” involves three things:
place, time and gathering, in any of which things may be innovated.
With regard to time, there are three kinds of innovation, which may
overlap with issues of place and actions.
The first kind is a day which is not venerated at all in
Sharee’ah, which was not mentioned by the Salaf and nothing happened on that day to
indicate that it should be held in any kind of esteem.
The second kind is a day on which some event happened that also
happened on other days, but that does not mean that it should be regarded as a special
occasion, and the Salaf did not venerate this day.
Whoever does such a thing is imitating the Christians, who took the
days of events in the life of Jesus (peace be upon him) as festivals, and the Jews. But
festivals are part of Sharee’ah, and whatever has been prescribed by Allaah should be
followed, but whatever has been innovated in the religion is not a part of Islam.
Similarly, the innovation followed by some people (in celebrating the
Prophet’s birthday), whether it is done in imitation of the Christian celebration of
the birth of Jesus, peace be upon him, or it is done out of love and respect for the
(peace and blessings of Allaah be upon him), is not something which was done by
the Salaf, even though the reason for doing it was there and there was nothing to stop
them doing it if it was good…
The third kind is days which are venerated by Sharee’ah, such as
the day of ‘Aashooraa’, the day of ‘Arafaah and the two Eid days, etc., but
the people who follow their own desires innovate things that they think are good but which
in fact are wrong and are not allowed – such as when the Raafidis go without water
and express grief on the day of ‘Aashooraa’ etc. These are innovated matters
which were not prescribed by Allaah or by His Messenger
(peace and blessings of Allaah be
upon him) or by any of the Salaf or the members of the household of the Prophet
and blessings of Allaah be upon him).
As regards holding regular gatherings, whether weekly, monthly or
annually, apart from the gatherings that are prescribed in Sharee’ah, this implies
that one is making them as important as the gatherings for the five daily prayers,
Jumu’ah, Eid and Hajj, and this is a newly-invented innovation.
The principle in question here is: the Islamic acts of worship which
are repeated at certain intervals and are thus special occasions, have been prescribed by
Allaah and are sufficient for mankind. If any other gatherings are invented in addition to
these gatherings, it means that they are being given a status equal to that of the
occasions prescribed by Allaah, which leads to the adverse effects referred to above. This
is in contrast to what a person or a small specialized group may undertake on their own
On the basis of the above: it is not permissible for the Muslim to take
part in these events which are celebrated regularly every year, because of their
resemblence to the prescribed Islamic festivals, as explained above. But if it is a
“one-off” event that is not repeated, and the Muslim can use the occasion to
convey the truth to people, then there is nothing wrong with that, in sha Allaah. And
Allaah knows best.
Masaa’il wa Rasaa’il by Muhammad al-Mahmoud al-Najdi, p. 31