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In India we make the niyah of Saum as "ALLAH HUMMA ASOOMO GHADAN LAKA FAGHFIRLEE MA QADDAMTU WA MA AKHARTU", I am not sure of the meaning, but is it the right niyah? If yes, please explain the meaning or please give me the right niyah proved by Quran and Hadith.
Praise be to Allah.
The Ramadan fast and other acts of worship are not valid unless accompanied by the proper intention. This is because the Prophet (peace and blessings of Allah be upon him) said: “Actions are but by intentions, and everyone shall have but that which he intended…” (Narrated by al-Bukhari, 1; Muslim, 1907)
The intention is subject to the condition that it be made at night, before the dawn comes. This is because the Prophet (peace and blessings of Allah be upon him) said: “Whoever does not intend to fast before dawn, there is no fast for him.” (Narrated by al-Tirmidhi, 730)
According to a version narrated by al-Nasai (2334): “Whoever does not intend to fast from the night before, there is no fast for him.” (Classed as hasan by al-Albani in Sahih al-Tirmidhi, 573)
What is meant is that whoever does not intend to fast and resolve to do so from the night before, his fast is not valid.
The intention (niyyah) is an action of the heart. The Muslim should resolve in his heart that he is going to fast tomorrow. It is not prescribed for him to utter it out loud and say, “I intend to fast” or “I will fast tomorrow” or other phrases that have been innovated by some people.
The correct intention is when a person resolves in his heart that he is going to fast tomorrow.
Hence Shaykh al-Islam Ibn Taymiyah said in al-Ikhtiyarat (p. 191):
“If it crosses a person’s mind that he is going to fast tomorrow, then he has made the intention.”
The Standing Committee was asked: How should a person intend to fast Ramadan ?
They replied:
“The intention is done by resolving to fast. It is essential that the intention to fast Ramadan be made every night.” (Fatawa al-Lajnah al-Daimah, 10/246)
And Allah knows best.