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I have a question which I hope you will answer, may Allah reward you with good.
If Allah knows the unseen, and He knows what people will do, and He knows who will go to Hell or to Paradise – because the knowledge of Allah precedes all things – then why did He create us? Why did Allah send Iblees down to earth with Adam and Hawwa`, when He knew that repentance would not benefit him and He had already decreed that he will go to Hell?
The purpose behind the creation of man, the heaven and earth, is that Allah, may He be Glorified and Exalted, may be known and that His Oneness (Tawhid) may be affirmed and that He may be obeyed. Allah does not admit people to Paradise or Hell simply because He knows that they deserve that, rather He will admit them to Paradise or Hell on the basis of the deeds that they actually did in this world. If Allah created mankind and put them in His Hell, they would soon argue that He did not test them or give them the chance to strive. Allah wanted to refute this argument, so He created them in this world and gave them reason, and revealed His Books, and sent His Messengers; all of that is so that they will have no argument against Allah on the Day of Resurrection.
Praise be to Allah.
Knowledge of the purpose for which Allah created mankind may answer many questions that the atheists raise in order to confuse people, and by which some Muslims may be influenced. These issues include the idea that Allah created mankind in order to put some of them in Paradise and the others in Hell! This is a mistaken notion. It is not for this purpose that Allah created mankind and brought them into being.
The brother who asked this question – and whoever wants to know the truth – should realize that the purpose behind the creation of man and the creation of heaven and earth, is that Allah, may He be Glorified and Exalted, may be known and that His Oneness (Tawhid) may be affirmed and that He may be obeyed.
Allah Says (interpretation of the meaning):
{And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).} [Adh-Dhariyat 51:56]
Ibn Kathir (may Allah have mercy on him) said:
I.e., I have only created them so that I might command them to worship Me, not because I am in need of them.
`Ali ibn Abi Talhah said, narrating from Ibn `Abbas: “except that they should worship Me (Alone)” means: except that they should affirm their servitude to Me, willingly or unwillingly.
This was the view favoured by Ibn Jarir. (End quote from Tafsir Ibn Kathir, 4/239)
Many people are confused about what is wanted from the slaves of Allah, which is adhering to His religion which He has chosen for them, and what is wanted for them, which is rewarding the obedient and punishing the disobedient. This is part of the decree of Allah which will never be altered or changed.
Ibn Al-Qayyim (may Allah have mercy on him) said:
As for the truth which is the purpose for which He created them – i.e., the heavens and the earth and everything in between them – it is a twofold aim: what is wanted from His slaves and what is wanted for them.
What He wants from them: is that they should know Allah and the attributes of His perfection, may He be Glorified and Exalted, and they should worship Him alone and not associate anything with Him, so He alone will be their God, the One Whom they worship and obey and love. Allah says (interpretation of the meaning):
{It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds all things in (His) Knowledge.} [At-Talaq 65:12]
He told us that he created the universe so that His slaves might know the perfection of His power, the all-encompassing nature of His knowledge, which requires knowing Him and His names and attributes, and affirming His oneness.
Allah Says (interpretation of the meaning):
{And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).} [Adh-Dhariyat 51:56]
This purpose is what is wanted from His slaves, which is that they should know their Lord and worship Him alone.
As for what is wanted for them, it is recompense on the basis of justice and divine grace, reward and punishment. Allah says (interpretation of the meaning):
{And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).} [An-Najm 5 :31]
{Verily, the Hour is coming __ and I am almost hiding it __that every person may be rewarded for that which he strives.} [Ta-Ha 20:15]
{In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allah) may know that they were liars.} [An-Nahl 16:39]
{Surely, your Lord is Allah Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allah, your Lord; so worship Him (Alone). Then, will you not remember? 4. To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.} [Yunus 10:3, 4]. (End quote from Bada’i` Al-Fawa`id, 4/971)
For more information on the wisdom behind the creation of mankind, please see the answer to question no. 45529.
Allah does not admit people to Paradise or Hell simply because He knows that they deserve that, rather He will admit them to Paradise or Hell on the basis of the deeds that they actually did in this world.
If Allah created mankind and put them in His Hell, they would soon argue that He did not test them or give them the chance to strive. Allah wanted to refute this argument, so He created them in this world and gave them reason, and revealed His Books, and sent His Messengers; all of that is so that they will have no argument against Allah on the Day of Resurrection.
Allah Says (interpretation of the meaning):
{Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the (coming of) Messengers. And Allah is Ever All-Powerful, All-Wise.} [An-Nisa` 4:165]
Shaykh Muhammad Al-Amin Al-Shanqiti (may Allah have mercy on him) said:
In this verse, it clearly states that it is essential to leave no excuse for anyone, by sending the Messengers who give glad tidings of Paradise to those who obey them and give warning of Hell to those who disobey them.
This excuse is completely ruled out here by the sending of the Messengers with glad tidings and warnings, as is stated at the end of Surat Ta-Ha where Allah Says (interpretation of the meaning): {And if We had destroyed them with a torment before this (i.e. Messenger Muhammad and the Qur an), they would surely have said: `Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced.’} [Ta-Ha 20:134]
It is also referred to in Surat Al-Qasas where Allah Says (interpretation of the meaning):
{And if (We had) not (sent you to the people of Makkah) __ in case a calamity should seize them for (the deeds) that their hands have sent forth, they would have said: `Our Lord! Why did You not send us a Messenger? We would then have followed Your Ayat (Verses of the Qur`an) and would have been among the believers’.} [Al-Qasas 28:47]
And Allah Says (interpretation of the meaning):
{This is because your Lord would not destroy the (populations of) towns for their wrongdoing (i.e. associating others in worship along with Allah) while their people were unaware (so the Messengers were sent).} [Al-An`am 6:131]
{O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: `There came unto us no bringer of glad tidings and no warner.` But now has come unto you a bringer of glad tidings and a warner.} [Al-Ma’idah 5:19]
{And this is a blessed Book (the Quran) which We have sent down, so follow it and fear Allah (i.e. do not disobey His Orders), that you may receive mercy (i.e. saved from the torment of Hell).
Lest you (pagan Arabs) should say: “The Book was sent down only to two sects before us (the Jews and the Christians), and for our part, we were in fact unaware of what they studied.”
Or lest you (pagan Arabs) should say: “If only the Book had been sent down to us, we would surely, have been better guided than they (Jews and Christians).” So now has come unto you a clear proof (the Qur`an) from your Lord, and a guidance and a mercy.} [Al-An`am 6:155-157]
And there are other similar verses.
It is clear from these and other verses of the Quran that Allah does not punish anyone except after warning and leaving no excuse on the lips of the Messengers (peace and blessings of Allah be upon them). Allah clearly states in many verses that He does not admit anyone to Hell except after leaving no excuse and warning on the lips of the Messengers, for example He Says (interpretation of the meaning):
{Every time a group is cast therein, its keeper will ask: ‘Did no warner come to you?’
They will say: ‘Yes, indeed a warner did come to us, but we belied him and said: “`Allah never sent down anything (of Revelation)”’} [Al-Mulk 67:8]
It is well known that the words of Allah “Every time a group is cast therein” includes all the groups who will be thrown into it.
Abu Hayyan (may Allah have mercy on him) said in Al-Bahr Al-Muhit, commenting on the verse under discussion: [The word] Kullama (“every time”) indicates a general meaning encompassing every time throwing is done, so it includes all those who are thrown in.
Another example is the verse in which Allah Says (interpretation of the meaning):
{And those who disbelieved will be driven to Hell in groups till when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say: `Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?` They will say: ‘Yes,’ but the Word of torment has been justified against the disbelievers!} [Az-Zumar 39:71]
The words “And those who disbelieved will be driven” are general in meaning and include all the disbelievers.
The words “And those who disbelieved will be driven… They will say: ‘Yes…’ ” are general in meaning and include all the disbelievers. This clearly shows that all the people of Hell will have been warned by their Messengers in this world, but they disobeyed the command of their Lord, as is clear. (End quote from Adwa’ Al-Bayan, 3/66, 67)
We believe that knowing the purpose for which Allah created mankind, and knowing that Allah will not punish anyone according to what He knows about them, rather it will be recompense for his deeds in this world, and therefore he will not have any excuse before Allah – this is the answer to the confusion mentioned in the question.
With regard to the question of why the Iblis (the devil) was sent down to earth with Adam and his progeny, the difference between Adam’s coming down and that of Iblis is that when Adam (peace be upon him) was sent down to earth he had repented to Allah, so Allah accepted his repentance and guided him, and sent him down to this earth as an honoured Prophet who had been forgiven, and he was to remain in this world until the appointed time that Allah has decreed for him.
As for the enemy of Allah, Iblis, he did not repent at all or regret his sin, or turn back; he has no hope of repentance and never tried to repent. Rather he was stubborn and arrogant, and he overstepped the mark and disbelieved. But he asked Allah not to hasten his doom and punishment, but rather to delay that until the Day of the appointed time. He did not ask for that so that he would have the opportunity to repent, rather it was so that he could persist in following the path of doom, and take the misguided people to Hell with him. He came down as a leader of his party, the losing party of the devil, so that the wisdom of Allah concerning His creation might be fulfilled, and so that He might test them: will they obey Him or will they obey His enemy?, and so that the ultimate doom will be the share of this accursed enemy, because of his stubbornness and evildoing, and he deserves to be a loser.
And Allah knows best.