Praise be to Allah.
Islam has given men a great deal of responsibility, which is to take care of the family and to be the protector and maintainer. The man’s role in fulfilling his duties towards his family is very great, and this role requires him to be present all the time so that he can keep an eye on everything, correct mistakes and guide his young children. He is the mainstay, protector and foundation of this family.
If a man neglects his role, that results in unjust treatment for his wife. Allaah says in a hadeeth qudsi: “O My slaves, I have forbidden injustice to Myself and I have made it haraam amongst you, so do not treat one another unjustly.” This may lead to destruction of the family and a great deal of evil may result from this separation, for both the man and the woman. Each of them may take a lover to make up for missing their spouse, for the Shaytaan exploits weak points and flows through the son of Adam like blood.
In addition to that, think of the injustice that happens to the children as a result and the shortcoming in taking care of them that means that the woman has to work harder and play the role of both father and mother at the same time. This is something that cannot be done in most cases. We all know the status of the father and the role that he plays in the family, and what may happen when he is not there. How will the children be raised, and how much will they suffer when their father is absent from them? This is what makes children hate their fathers, because they abandoned them and did not take care of them or look after them as they should.
A man may dislike his wife and not be able to stand being with her any longer. In that case it is prescribed in sharee’ah for him either to keep her in a proper and decent manner or to let her go in a kind manner. He may not be able to keep her in a decent manner because of his intense dislike for her – for example – or for some other reason, so there remains no choice but to be frank, in a kind manner, and divorce her kindly, and give her all her rights in full.
The woman may want to stay with him as a wife, so she may ask him to keep her and forego some of her rights over him, such as the division of his time (in the case of a plural marriage) and spending. In that case the man should agree to her request, because that will make her feel good and will mean that he is still being kind to her, especially if that will not cause him any harm or problems.
The following verse was revealed concerning such situations (interpretation of the meaning):
“And if a woman fears cruelty or desertion on her husband’s part, there is no sin on them both if they make terms of peace between themselves; and making peace is better. And human inner-selves are swayed by greed. But if you do good and keep away from evil, verily, Allaah is Ever Well‑Acquainted with what you do”
‘Aa’ishah (may Allaah be pleased with her) said – as narrated by al-Bukhaari (4910) and Muslim (3021) – that this verse was revealed concerning such situations. She said: “ ‘And if a woman fears cruelty or desertion on her husband’s part’ this refers to a woman who is married to a man who does not want to keep her any longer and wants to divorce her and marry someone else, and she says to him: ‘Keep me and do not divorce me, but marry someone else too, and you do not have to spend on me or give me a share of your time.’ This is what Allaah says: ‘there is no sin on them both if they make terms of peace between themselves; and making peace is better’.”
It is not permissible for a man to leave his wife for so long; if he does that, then the woman has the right to refer the matter to the qaadi and ask for a divorce so as to avoid harmful consequences.
If she chooses to be patient in the hope that Allaah will guide him and he will give up this mistreatment, there is no sin on her in sha Allaah, subject to the condition that this does not expose her to temptation because of her being away from her husband.
We ask Allaah to set the affairs of the Muslims straight and to guide them aright. And Allaah knows best.