Praise be to Allah.
The yellowish or brownish discharge that precedes the blood is not regarded as the menses; the same applies to that which comes after seeing the white discharge (that signals the end of the period), because Umm Salamah (may Allah be pleased with her) said: “We used not to regard the yellowish brownish discharge after the white discharge (that signals the end of the period) as being of any significance.”
Narrated by Abu Dawood, 307; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 199
With regard to yellowish and brownish discharge that comes after the bleeding and before the white discharge (that signals the end of the period), this is regarded as menses, because of the report narrated by Maalik in al-Muwatta’, 130, from Umm Salamah, according to which she said: The women used to send to ‘Aa’ishah, the Mother of the Believers, small vessels containing the pieces of cotton on which there were yellowish traces from the menstrual blood, and they would ask her about praying, and she would say to them: Do not be hasty until you see the white discharge, referring to that which signals the end of the period.
This was also narrated by al-Bukhaari in a mu‘allaq report (Kitaab al-Hayd, Baab iqbaal al-Maheed wa idbaarihi; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 198
Based on that, the yellowish or brownish discharge that lasts for three or four days before the bleeding starts is not regarded as menses, and you should not stop praying or fasting at that time.
The black blood and the red blood that comes after it, and the yellowish discharge, are menses, until you see the white discharge or complete dryness.
If you see the white discharge or complete dryness, any discharge after that, yellowish or brownish, is not regarded as menses.
If the red blood continues, or the yellowish or brownish discharge that come after it, before the white discharge or complete dryness appear – if that goes on for longer than fifteen days, then you are mustahaadah (i.e., experiencing istihaadah or irregular, non-menstrual bleeding), according to the majority of scholars. Some scholars say that istihaadah cannot be proven unless that continues for the entire month or for the entire month apart from two or three days. This is the view favoured by Shaykh al-Islam Ibn Taymiyah and those who followed him and those who do not think there is any maximum length for the menses, and their view is closer to the apparent meaning of the evidence.
If it becomes clear that you are experiencing istihaadah, then in the following months you should act in accordance with your cycle as it was in the past. So you should stop praying and so on for the duration of bleeding, until the appearance of the white discharge (signalling the end of the period) that you mentioned in your question, then you should do ghusl. For example, if your period, before experiencing istihaadah, used to last for ten days, then you should do ghusl after the tenth day, and do wudoo’ at the time of each prayer.
A woman who did not have a regular cycle before experiencing istihaadah should base her actions on differentiating between different kinds of bleeding. This has been explained in the answer to question no. 68818
Our advice to you is to consult a specialist doctor for treatment of these ongoing discharges.
And Allah knows best.