Ruling on negative interest that the bank takes from the one who deposits money with them

Praise be to Allah.

Firstly: different types of bank accounts

There are three types of bank accounts:

1.

Current account, which is a loan from the customer to the bank, and the bank does not give interest on it. Rather it charges an annual fee in return for keeping the money safe and allowing the customer to use services such as withdrawing, transferring money, and so on. The bank may impose further fees if the account drops below a certain limit, and the bank may be abusive and unjust [in charging such fees], but there is no riba, because the interest is usually paid by the borrower, not the lender.

2.

Savings or investment accounts, in return for a percentage of the capital or a specific amount paid by the bank. This is a riba-based loan and is haraam.

The lender is the customer and the borrower who pays interest is the bank. This is the essence of riba, no matter whether it is called investment, deposit or anything else.

Al-Qurtubi (may Allah have mercy on him) said in his Tafseer (3/241): The Muslims are unanimously agreed that it was narrated from their Prophet (blessings and peace of Allah be upon him) that stipulating that anything extra to be paid back when lending money constitutes riba, even if it is a handful of animal feed – as Ibn Mas‘ood said – or even if it is a single grain. End quote.

3.

Investment accounts that meet the conditions of contracts as prescribed in Islamic law, meaning that there is an agreement on a defined percentage of the profit, not the capital, on condition that the investment be in a permissible field, with no guarantee of the capital. This is a legitimate partnership, either profit sharing (mudaarabah) or another kind of contract.

Secondly: the ruling on negative interest

From the above, we may understand that negative interest is a fee in return for keeping the money safe and other related services, and it is not riba, because the one who pays it is the lender, not the borrower.

As for calling it interest, what matters is what a thing is in reality and how it is viewed according to Islamic teachings, not what it is called.

And Allah knows best.