Sunday 21 Jumada al-akhirah 1446 - 22 December 2024
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Types of make-up that affect wudu and ghusl

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Publication : 15-09-1997

Views : 57672

Question

I have been told that a woman cannot put nailpolish because the wadoo is not done with it. How far is this true. Can she wear nailpolish (or any sort of makeup and perfo9rm her wadoo and salat.)

Answer

Praise be to Allah.

Some powders and cosmetics that are used as makeup form a insulating layer over the skin and prevent water from reaching it, while others do not prevent water from reaching the skin.

If a cosmetic item insulates the skin (e.g., nailpolish as asked in the question) then it is not permissible to perform wudu or ghusl over it, for any act of worship that requires wudu or ghusl (such as prayer, etc.). Allaah the most glorified and Almighty says (interpretation of the meaning):

"O you who believe! When you prepare for prayer, wash your faces and hands ." Al-Maa'idah (5:6)

Washing implies that water must actually reach the part of the body being washed. Based on this observation, anything that prevents water from reaching the skin must be removed, otherwise purification will not be achieved, resulting in the prayer being void.

If the cosmetic item does not insulate the skin and does not prevent water from reaching it (e.g., dying by henna or similar things which do not insulate the skin), then wudu or ghusl may be performed with it.

Hence, dyes are of two type: the first is that which is waterproof, such as nailpolish, which must be removed before performing wudu or ghusl. The second is that which does not form an impermeable barrier to water, such as henna dye, and hence does not hurt the wudu or ghusl.

And Allah the most glorified and Almighty knows what is most correct and best.

References:

  1. Al-Mufassal fi Ahkaam Al-Marah, Abdul Karim Zaidan, 1/84-85.

  2. Fataawi Al-Marah Al-Muslimah, Shaykh Muhammad bin Salih Al-Uthaymeen, 1/220.

  3. Ahkaam Tajmeel Al-Nisaa fi Al-Shariah Al-Islamiyyah, Izdihar Al-Madani.

  4. Zeenat Al-Marah bayn Al-Tibb wa Al-Shar

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Source: Sheikh Muhammed Salih Al-Munajjid