If a woman has asked for divorce – when her husband has consummated the marriage with her – one of two scenarios must apply:
Either she has asked for it because of the husband’s shortcomings in fulfilling her rights, or because of some attitude in him that annoys her and deprives her of her rights, or because he has fallen into sin, and other such reasons which make it permissible for her to ask for talaaq. The shar’i judge is the one who should evaluate them and decide whether they are valid reasons or not. If they are valid, then the husband must divorce her by talaaq in that case, and give her all her rights in full, which are:
(i)The full mahr that was agreed upon, both the earlier portion, if any of it is still outstanding, and the delayed portion, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If he has consummated the marriage with her, then the mahr is hers because of his intimacy with her.” Narrated by al-Tirmidhi (1102); classed as saheeh by al-Albaani in Irwa’ al-Ghaleel (1840).
(ii)Reasonable maintenance, including food, drink, accommodation and clothing during the ‘iddah period, if it is revocable divorce.
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
The woman who has been revocably divorced is still a wife so long as the ‘iddah continues, and she is entitled to the same as other wives of maintenance, clothing and accommodation. End quote.
Al-Mulakhkhas al-Fiqhi (2/317).
If the divorce is not revocable, such as a third talaaq, then she is not entitled to maintenance or accommodation.
Muslim (1480) narrated that Faatimah bint Qays (may Allaah be pleased with her) was divorced by her husband for a third time, and she asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about what she was entitled to of maintenance. He said: “You are not entitled to maintenance or accommodation.”
If she has custody of her children from him, then in that case he must also give her:
(iii)Payment for custody and breastfeeding.
(iv)Maintenance for the children.
Allaah says (interpretation of the meaning):
“The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear”
So Allaah has made it obligatory for the father of the child to spend on the mother who breastfeeds her child. This includes the woman who is pregnant or divorced; the father must pay for maintenance.
Tafseer al-Sa’di (p. 105).
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
The woman who is thrice-divorced is not entitled to maintenance from her husband for herself, but he should spend on her for the sake of the pregnancy. On that basis, whatever she needs of maintenance because of the pregnancy, the husband must provide it, and after the delivery, he should pay for the breastfeeding and clothing and the like of the child, but he is not obliged to provide the mother’s food after the delivery. Allaah says (interpretation of the meaning):
“And if they are pregnant, then spend on them till they lay down their burden”
Liqaa’aat al-Baab il-Maftooh (147/question no. 8).
It says in al-Mawsoo’ah al-Fiqhiyyah (17/311):
The Shaafa’is and Hanbalis are of the view that the woman who has custody is entitled to demand payment for custody, whether the woman with custody is the mother or someone else, because custody is not obligatory for the mother, and if she refuses custody it should not be forced upon her, generally speaking. End quote.
Setting the amount of payment and maintenance should be referred to the qaadi (judge).
It is not permissible for the husband to put pressure on his wife so that she will give up any of the rights mentioned above. This has been explained in the answer to question no. 42532.
The second scenario is where the woman asks for divorce from the husband with no cause. In that case the husband may ask her to return the mahr that he gave her, in return for divorcing her. This is what is called khula’.
In this case the four rights mentioned above no longer remain, except payment for breastfeeding and custody, and maintenance of the child who is still being breastfed.
‘Abd al-Razzaaq narrated in al-Musannaf (4/90) that al-Sha’bi was asked about the woman who is divorced by khula’ – is she entitled to maintenance?
He said: How can he spend on her when he takes from her?
Because if the khula’ is done, the husband cannot take her back, so she is like one who is irrevocably divorced, and is not entitled to maintenance.
Ibn al-Qayyim (may Allaah have mercy on him) said:
The irrevocably divorced woman (unless she is pregnant) is not entitled to maintenance or accommodation according to the saheeh Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him); indeed this is in accordance with the Book of Allaah and is what is implied by qiyaas (analogy) and it is the view of the fuqaha’ of hadeeth.
I’laam al-Muwaqqi’een (3/378).
See also the answer to question no. 49821.
And Allaah knows best.